Sarapataanguna Pre- and Post-Islamic Philosophy as the Philosophy of the Traditional House of the Buton People of the Walaka

Authors

  • Muhammad Zakaria Umar Halu Oleo University

DOI:

https://doi.org/10.29080/emara.v3i2.151

Keywords:

Buton traditional house, the walakas, sara pataanguna philosophy

Abstract

Since the issuance of the "Ijtihad (command) Sultan" to the royal Sara (device), harmony and brotherhood (Sara Pataanguna) in Islam were manifested in the form of a typical Buton house. The royal Sara's and wood carpentry experts in the kingdom based on "Ijtihad Sultan" together performed ed deliberations. Deliberation aims to find a building form for the house, which follows the philosophy of Sara Pataanguna. In conventional Buton homes. The notion of significance and helpful ideals was embodied in both the pre-Islamic and post-Islamic Sara Pataanguna worldview. Based on the role-sharing functions, the Butonesse traditional house is divided into two types, houses of Kaomus / Walakas with public roles and houses of common Kaoumus / Walakas without public roles. This research aimed to analyze d the philosophy and symbolic meaning of the houses of the Kaomus / Walakas with public roles. The research used qualitative research with a case study approach. The result concluded that Sara Pataanguna became Walakas Butone 's traditional houses, especially for the owners who hold public positions because the Sara Pataanguna principles were contained in the meaning and function of the house symbols.

Downloads

Download data is not yet available.

References

Abubakar, L. A. (1999). Memahami Nilai-nilai Budaya Masyarakat Buton. Majalah Budaya Buton Wolio Molagi. September-Oktober : 16.

Addin, A, dkk. (2001). Undang-undang Murtabat Tujuh dan Sifat Dua Puluh (Israrul Umrai Fiy Adatil Wuzrai). Cetakan I. Kota Baubau: Yayasan Fajar Al Buthuuni.

Andjo, N.I.A. (1996). Rumah Ciri Khas Buton. Baubau.

Budihardjo, E. (2005). Jati Diri Arsitektur Indonesia. Cetakan Keempat. Bandung: Alumni.

Christina. (2002). Makna Simbol Pada Ornamen Arsitektur Kota Terlarang, Beijing-RRC.

Dharma, A. (2010). Semiotika Dalam Arsitektur. Fakultas Teknik Sipil dan Perencanaan, Universitas Gunadarma.

Morika, D. (2012). Estetika Simbolik pada Desain Bangunan Komersil di Kawasan Perdagangan Cihampelas. Humaniora, 3(2), 475-481. https://doi.org/10.21512/humaniora.v3i2.3348

Mudjriddin, M. M. A. (2010). Undang-Undang Martabat Tujuh Sumber Filosofis Pancasila Sebagai Landasan Sistem Demokrasi Ketuhanan Di Dalam Pembenahan Sistem Pemerintahan Dunia. Lembaga Pengkajian Budaya Buton Bekerjasama Dengan Institut Tasawwuf Al Mujaddid Yayasan Jabbal Qurais.

Pratikto, D. (2003). Makna Filosofi Dalam Karya Desain Arsitektur. Teknik Sipil dan Arsitektur, 2(5).

Said, D. (2005). Transformasi Nilai-nilai Pemerintahan Kesultanan Buton: Suatu Telaah Sejarah. Simposium Internasional Pernaskahan Nusantara IX, 5-8.

Saidi, E. A. M. Mei. (1998). Falsafah Hidup Kesultanan Buton (Bagian II) Bholimo Karo Somanamo Lipu. Majalah Budaya Buton Wolio Molagi. Mei : 29-32.

Soesilo, A. R. (2011). Agar Arsitek Tidak Hanya Jadi Tukang [blog]. Diambil 29 November 2017, dari http://blog.unika.ac.id/blog/Rudyanto%20Soesilo/245

Sukawi, S. (2010). Adaptasi Arsitektur Sasak Terhadap Kondisi Iklim Lingkungan Tropis. Jurnal Berkala Teknik, 1(6).

Sumalyo, Y. (2004). Kosmologi dalam arsitektur Toraja. DIMENSI (Journal of Architecture and Built Environment), 29(1). https://doi.org/10.9744/dimensi.29.1

Tarafu, L. A. M. (2003). Tasawuf Akhlaqi Sara Pataanguna Memanusiakan Manusia Menjadi Manusia Khalifatullah di Bumi Kesultanan Butuni. Buton: Kepala Dinas Pendidikan Nasional Kabupaten Buton, 2003.

Turi, L. A. (2007). Esensi Kepemimpinan Bhinci Bhinciki Kuli (Suatu Tinjauan Budaya Kepemimpinan Lokal Nusantara). Cetakan I. Penerbit Khazanah Nusantara.

Umar, M. Z. (2012). Koeksistensi Konsep Makna Simbolik Rumah Tradisional Buton dan Bangunan Modern di Kota Baubau (Thesis). Universitas Hasanuddin, Makassar.

Umar, M., Z. (2015). Jiwa Puitis Nenek Moyang Orang Buton Pada Rumah Tradisional Buton Malige Di Kota Baubau Sulawesi Tenggara. Jurnal Sosial dan Budaya Jurusan Antropologi 4(3).

Umar, M. Z. (2016). Koeksistensi Konsep Makna Simbolik Rumah Tradisional Buton (Rumah Kaum Maradika) Dengan Kantor Bkdd Di Kota Baubau. MUSTEK ANIM HA, 5(1), 17-29.

Wardani, L. K. (2010). Fungsi, Makna dan Simbol (Sebuah Kajian Teoritik). Dipresentasikan pada Seminar Jelajah Arsitektur Nusantara, Surabaya: Institut Teknologi Sepuluh Nopember Surabaya.

Downloads

Published

2017-12-15

How to Cite

Umar, M. Z. (2017). Sarapataanguna Pre- and Post-Islamic Philosophy as the Philosophy of the Traditional House of the Buton People of the Walaka. EMARA: Indonesian Journal of Architecture, 3(2), 61–67. https://doi.org/10.29080/emara.v3i2.151

Issue

Vol. 3 No. 2 (2017): EIJA | December 2017 `~ February 2018 Edition

Section

Research

Categories

License

Copyright (c) 2017 Muhammad Zakaria Umar

Creative Commons License

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

  1. Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution ShareAlike License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
  2. Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
  3. Authors are permitted and encouraged to post their work online (e.g., in institutional repositories, pre-print sites, or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater dissemination of published work.
Crossref
Scopus
Google Scholar
Europe PMC